SciELO - Scientific Electronic Library Online

 
 número20Entre "totalitarismos" y "utopías": Lecturas del pensamiento político del siglo XIXEl marxismo en el pensamiento de Augusto del Noce índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Revista

Articulo

Indicadores

  • No hay articulos citadosCitado por SciELO

Links relacionados

  • No hay articulos similaresSimilares en SciELO

Compartir


Tópicos

versión impresa ISSN 1666-485X

Resumen

SOLE, María Jimena. La doble recepción del spinozismo en alemania durante el siglo XVIII. Tópicos [online]. 2010, n.20. ISSN 1666-485X.

This article reconstructs the reception of Spinoza's thought from 1670 up to 1789 in Germany and proposes a new interpretation of this process. We argue that the reception of Spinozism en Germany during this period is controlled by an image of this doctrine, which depicts it essentially as atheist. We think that the characterization of spinozism as atheism covers two different problematic constellations. On the one hand, it refers to the incompatibility of Spinoza's philosophy with theism and remits to the dangers that it represents for the religious, moral and political order based on the existence of a theistic God. The problem that underlies this fight against Spinoza is, therefore, the problem of the metaphysical foundation necessary to support a determined order. On the other hand, Spinoza is denounced as an atheist because of his intention to rationally demonstrate the existence of God, for believing that human reason is capable of accessing truth without external aid or supernatural illumination. This second aspect of the Spinoza-reception overlaps with the discussion about the competence and the boundaries of human reason and, therefore, with the principle of Enlightenment.

Palabras clave : Spinoza; Germany; 18th Century; Reception; Discussion.

        · resumen en Español     · texto en Español     · Español ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons